Rare Books

The harmony of our oathes. : Shewing, an agreement betwixt the oathes of supremacie, allegeance, the freemans oath, protestation and covenant. All publisht at large for the satisfaction of those, who having not seen, or not remembring the particulars therein contained, beleeve and entertaine needlesse scruples concerning the same. Imprimatur. John White. This is licensed and entred according to order

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Type: Rare Books(Opens in new tab)
Publication date: 1643.
Call number: 83203
Dimensions: 4to
Find out more: View in the Library catalog(Opens in new tab)

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A friendly debate between Dr. Kingsman, a dissatisfied clergy-man, and Gratianus Trimmer, a neighbour minister, : concerning the late thanksgiving-day; the Prince's desent [sic] into England; the nobility and gentries joining with him; the acts of the honourable convention; the nature of our English government; the secret league with France; the oaths of allegiance and supremacy, &c. With some considerations on Bishop Sanderson, and Dr. Falkner, about monarchy, oaths, &c. Written for the satisfaction of some of the clergy, and others that yet labour under scruples. By a Minister of the Church of England
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63893
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Concordia discors, or The dissonant harmony of sacred publique oathes, protestations, leagues, covenants, ingagements, lately taken by many time-serving saints, officers, without scruple of conscience; : making a very unpleasant consort in the ears of our most faithfull oath-performing, covenant-keeping God, and all loyal consciencious subjects; sufficient to create a dolefull Hell, and tormenting horror in the awakned consciences of all those, who have taken, and violated them too, successively, without any fear of God, men, devils, or Hell
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358458
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Concordia discors, or The dissonant harmony of sacred publique oaths, protestations, leagues, covenants, ingagements, lately taken by many time-serving saints, officers, without scruple of conscience; : making a very unpleasant consort in the ears of our most faithful, oath-performing, covenant-keeping God, and all loyal consciencious subjects; sufficient to create a doleful hell, and tormenting horror in the awakened consciences of all those, who have taken, and violated them too, successively, without any fear of God, men, devils, or hell, or a discourse tending to prove that the oaths of supremacy and allegiance do in direct words, extend not only to the King's person, but his heirs and successors. /; And do inviolably bind our three kingdoms in perpetuity, in point of law and conscience, so long as there is any heir of the crown and royal line in being; and that upon many unanswerable Scripture-presidents, and legal considerations
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Conscience eased: or, the main scruple which hath hitherto stuck most with conscionable men, against the taking of the Engagement removed. : Where amongst other things is shewed, first, how farre the oath of allegiance, and the nationall League and Covenant are obligations; either in their legall intents unalterable or at this time no more binding and alterable. Secondly how farre in a free people the subordinate officers of the state, have a right to judge of the proceedings of a king in that state. Thirdly, how Zedekia'es case in breaking his oath to the king of Babylon, and our case in making use of our freedome from the oath of allegiance, and supremacie to the king of England doe differ. The author, John Dury
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320769
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A comparison of the Parliamentary protestation with the late canonicall oath; and the difference betwixt them. : As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned
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The late covenant asserted. : 1. That it is in whole and in part agreeable to sacred scripture, holy, just, and good. 2. That Oxford-covenant is abominable, contrary to law, right reason, good sense; whereby it appeares, what keepers the lords of the world are of the seales and soules there. 3. That the protestation two years agon, and covenant now, are both one for substance; and a sweet agreement betweene all foure, protestation, covenant, oath of supremacy and allegeance. ... 9. A petition of the wild of Kent, and like places, shewing the sense of the inhabitants there: the root of all these mischiefes, the divine bishops, and their service-booke, which commands another treatise. 10. Oxfords covenant is annexed to the end, and the reason given in the next leafe. Licensed and entred according to order
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8265