Rare Books
The journey
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The journey
Rare Books
A book of autobiographical musings, introspection and social commentary based on inteviews gathered on a driving tour of coastal Georgia. The focus was on human dignity apparent in the suffering and pain in the lives of many individuals in the South.
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Malibu coast near entrance to Malibu Lake Road
Visual Materials
Image of automobiles driving on the coastal road near the entrance to Malibu Lake Road in Malibu, California.
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Parable of the sower
Rare Books
"The time is 2025. The place is California, where small walled communities must protect themselves from hordes of desperate scavengers and roaming bands of people addicted to a drug that activates an orgasmic desire to burn, rape, and murder. When one small community is overrun, Lauren Olamina, an 18 year old black woman with the hereditary train of 'hyperempathy' -- which causes her to feel others' pain as her own -- sets off on foot along the dangerous coastal highways, moving north into the unknown."--Book jacket.
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How am I to be heard? : letters of Lillian Smith
Rare Books
How Am I to Be Heard?: Letters of Lillian Smith offers the first full portrait of the life and work of the foremost southern white liberal of the mid-twentieth century. Writer Lillian Smith (1897-1966) devoted her life to lifting the veil of southern self-deception about race, class, gender, and sexuality. Her books, essays, and especially her letters boldly explored the ways in which the South's attitudes and institutions perpetuated a dehumanizing experience for all its people - white and black, male and female, rich and poor. Smith's best-known books are Strange Fruit (1944), a bestselling interracial love story that brought her international acclaim; and Killer of the Dream (1949), an autobiographical critique of southern race relations that angered many southerners, including powerful moderates. Subsequently, Smith was effectively silenced as a writer. An avid letter-writer, Smith mastered the epistolary form in her work as director of her family's Laurel Falls Camp, an innovative summer camp for girls in the north Georgia mountains. There she developed her critique of southern attitudes about race and gender, her concern for children, and her theories of social change. Over the years her correspondents included Eleanor Roosevelt, Martin Luther King, Jr., Richard Wright, and the leaders of such organizations as the Southern Conference for Human Welfare, the NAACP, and CORE. Margaret Rose Gladney has selected 145 of Smith's 1500 extant letters for this volume. Arranged chronologically and annotated, the letters provide a rich context for reading Smith's published work and reveal valuable personal and professional information: her courageous fight against racial segregation; her fears about remaining in Georgia, where her property was the target of arson several times; her depression at having been silenced as a writer; her thirteen-year battle against cancer; and the full burden of her struggle as a woman living and writing in the Deep South in the five decades between the two feminist movements of the twentieth century. Gladney's editorial commentary brings into central focus Smith's enduring lesbian relationship with Paula Snelling and creates a portrait of Lillian Smith which recognizes and challenges the attitudes toward gender and sexuality that shaped and defined her life, her choices of self definition, and her critical reception as a writer. Gladney argues that Smith's triple isolation - political, sexual, and artistic - from mainstream southern culture permitted her to see and to expose southern prejudices with unique clarity.
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Killers of the dream
Rare Books
In this autobiographical work, the author draws on memories of her childhood to describe the psychological costs of the contradictory rules in Southern Society about sin, sex and segregation. She cites the evils of segregation for both white and colored people and gives the history of race relations from pre-Civil War days.
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Account book of Richard Floyd, Jr
Manuscripts
The account books lists men who worked as laborers on Floyd's estate between 1687 and 1690. The laborers were pain in kind in shoes, mitts, pork, rum. etc. Most were Unkechaug Indians who lived near the Floyd farm on Pattersquash Creek..
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