Rare Books
De Grazia paints the Papago Indian legends
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Legend of the Lost Indians
Manuscripts
The collection constitutes the literary archive of New Mexico author N. Howard (Nathan Howard) "Jack" Thorp. It includes original manuscripts of Thorp's stories, as well as songs, correspondence, a diary, photographs and related publications.
mssThorp papers
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Apache Indians and baskets; Tohono O'Odham (Papago) school girls; Hualapai (Walapai) Indians; basket-weavers
Visual Materials
A collection of photographs and postcards focusing on Navajo and Hopi Indians and various Indian schools and schoolchildren throughout Arizona, mostly in ca. 1927. There are views of Peach Springs Trading Post, the Cameron Suspension Bridge trading post, missions at Chinle and Lukachukai (Arizona), Navajo family groups, Navajo schools at Tuba City and Oraibi (Arizona), and Navajo school crafts fairs and exhibits. Acoma, Apache, Tohono O'Odham (Papago), and Hualapai Indians are also represented. The photographs were taken from 1890 to 1927, but the bulk of the collection was created during the 1920s. Includes some photographs by George Wharton James, E.E. Hall, and Burton Frasher (Frasher Fotos). These images of Indians were taken as both posed and candid field photographs, in particular of young Navajo schoolchildren during class time and outside of school. Other subjects pictured are L.H. McSparron, owner of Thunderbird Ranch and acting custodian of Canyon de Chelly; Father Leopold Ostermann, the founder of the mission at Chinle; possibly John Lorenzo Hubbell Jr., of the Hubbell trading family; an Indian all-boys track-and-field team at an unidentified school; Indian schoolchildren; and nature views throughout Arizona. The photographs have been arranged by Indian tribe, starting with the tribe with the most photographs and/or postcards. Navajo Indians appear first in the arrangement, followed by Hopi, Apache, and other Southwestern tribes with fewer photographs. Within each tribe, photographs and postcards have been further organized by individual tribe members, activities, crafts, associated communities, and schools. Images of Caucasian people involved in Indian trade, trading posts, and unidentified Indian schools and students are placed at the end of this collection. Russell also collected postcards with images of Southwest Indians, with some cards having correspondence from Russell, addressed to Beatrice Madelleine, Mrs. George R. Simmons, and Madeleine Touchaux (Russell's wife), describing how travel conditions were as well as opinions on the Indians that were encountered.
photCL 399
Spirit photograph of woman
Visual Materials
A montage of photographs around a central photograph of a woman, in the style of a "spirit photograph" (purporting to be a visual record of the supernatural). The figures around the woman's head are a covered wagon, young child, an Indian man with headdress, and other people.
photCL_555_01_3197
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Middle aged men
Rare Books
"The largest group of middle-aged people in the world lives in the United States. This is a group of people who are at the height of their cultural power; no longer concerned with figuring out who they want to 'be,' they are by no means infirm. And yet when they look in the mirror, they can't recognize themselves. In a culture that worships youth and infantilizes old age, middle age is often invisible. The faces of these middle-aged men photographed by Adrienne Salinger suggest and reveal the choices they've made throughout their lives, experiences beyond their control, and the fragility of time. The particularity of these portraits allows a scrutiny that simply does not occur in 'real' life. Because of the uniformity of her approach, Salinger's pictures also have a power beyond the simple document. They tell the truth the way a novelist tells the truth--that is, completely, and not at all"--Publisher's description.
653262
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De Grazia, Tim. 1 letter (1941, Apr. 26) to Frank M. (Frank Marion) King, b. 1863
Manuscripts
Drafts of King's book, Long horn trail drivers, make up the majority of the manuscript material. There is a copy of the manuscript that King sent to the publisher in 1940 and one incomplete draft of the book. In addition, there are a variety of manuscripts written by King relating his memories and stories about the American West and cattle drives, some of which were used in his books or printed in his column "Mavericks." Many of these items are untitled short stories, folklore, and biographies. Other book materials include King's handwritten inscriptions, an incomplete set of chapter drafts from Pioneer western empire builders, and the image proofs. Other items in the manuscript series are short stories, memoirs, and nonfiction writings of King's cowboy friends and associates, which King often quoted for use in his books and articles. There are also nine sketches by R. S. Carroll. The majority of the correspondence expresses interest in King's life in the West, requests, praise, and questions about King's books, praise for his writing and activism on American Indian welfare issues in his "Mavericks" column for the Western Livestock Journal, and submissions of personal stories about life in the American West. The correspondence also includes Kings letters responding to requests for information on his book and the Western Livestock Journal. Prominent correspondents include many of the individuals who King included in his books and articles such as E. A. Brininstool, Chuck Martin, Jeff Milton,Tex Moore and Loraine M. Reynolds. Much of the correspondence provides insight into King's work regarding American Indian rights and welfare issues. In particular, the Loraine M. Reynolds letters highlight her work with the Navajo Indians on the Alamo Indian Reservation and her critique of the Bureau of Indian Affairs. Some of the correspondence includes drawings and illustrations of cowboy and trail herding images.
mssKing papers
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World's end and other stories
Rare Books
A collection of stories featuring a wide variety of characters and locations-- London, Paris, Africa, provincial Holland, Puerto Rico, and beyond. Most of the people are transplanted or have tried to graft themselves onto a new culture, and they struggle against the odds to maintain their humor, to write, to fall in love or keep their marriages intact.
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