A moderate reply to the citie-remonstrance; : presented to the High Court of Parliament the 26 of May, 1646. Containing severall reasons why many well affected citizens cannot assent thereunto. Published according to order

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  The city-remonstrance remonstrated. Or An answer to Colonell John Bellamy, his Vindication thereof, : in justification of The moderate reply to the city-remonstrance

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  A vindication of the Humble remonstrance and petition of the Lord Major, aldermen, and commons, of the city of London, in Common-Councell assembled, presented to both Houses of Parliament, the 26 of May, 1646. Or, An answer to two late libels published by two anonymusses, against the said remonstrance: : the one intituled, A modest reply to the city remonstrance. The other called, The interest of England maintained. Wherein many falsehoods in those two pamphlets are discovered; absurdities manifested; and the truth in the remonstrance justified

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  A declaration concerning the present treaty of peace, between his Majesty and both Houses of Parliament. : Containing the severall reasons, why the wel-affected subjects of this kingdome ought to imbrace either peace, or vvarre, His Majesty assenting, or dissenting the present propositions, propounded by the high court of Parliament

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  The second part of Englands new-chaines discovered: or a sad representation of the uncertain and dangerous condition of the Common-Wealth: : directed to the supreme authority of England, the representors of the people in Parliament assembled. By severall wel-affected persons inhabiting the city of London, Westminster, the borough of Southwark, Hamblets, and places adjacent, presenters and approvers of the late large petition of the eleventh of September. 1648. All persons who are assenting to this representation, are desired to subscribe it, and bring in their subscriptions to the presenters and approvers of the foresaid petition of the 11 of Sept

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  Responsoria ad erratica piscatoris. Or, A caveat for old and new prophanenesse. : By way of reply to two over-confident pamphlets; the one called a Caveat for old and new sabbatarians, published by Edward Fisher, Esq. The other called Festorum Metropolis, published by an unknowne author. In which answer, the severall opinions of Epiphanius, Syslyga, Beroaldus, Scaliger, Sethus Calvisius, &c. for the day of Christs birth, are propounded and examined, and it is fully proved, that the direct day cannot be determined. The question also, concerning the observation of Christmas-day, is debated, and it is fully proved, that it is not (as Mr Fisher and others, falsly say) grounded on Scripture, ...Telesphorus, Theophilus, Cyprian, is found false and spurious, ... The power of magistrates and churches in constituting holy-dayes ... Dr Hammond's more sober vindication of the day, and his late defence of it in his resolution of the six queries, is (in a short appendix) examined, and found insuffi

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