An ansvver to mis-led Doctor Fearne. : According to his own method of his book Sect. 1. 2. The divinity being by Scripture Sect. 3. 4. 5. The reason by Aristotle Sect. 6. 7. The sense or matter of fact by witnesse examined

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  An ansvver to mis-led Doctor Fearne. : According to his own method of his book Sect. 1. 2. The divinity being by Scripture Sect. 3. 4. 5. The reason by Aristotle Sect. 6. 7. The sense or matter of fact by witnesse examined

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  An answer to Doctor Fernes reply, entitled Conscience satisfied: : especially to as much of it as concerned that answer to his treatise which went under the name Of the Fuller answer. By the same author

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  Ahab's fall by his prophets flatteries: : being the substance of three sermons, upon I. King. 22. 22. I will be a lying spirit in the mouth of all his prophets. The first sermon preached before the honourable the Commons House of Parliament. The second before the honourable the Lord Major of London, with the Aldermen his brethren. The third at the Abbey Church in Westminster, where it was much acquarrelled by some, and as much desired to be published by others. The which is here the rather done, because laying open the grounds of all our present miseries, specially in these two words, his prophets, it may well serve to supply what is wanting in the following answer to D. Fern's second reply to the last answer of him whom the printer stild', the fuller answerer of the doctors first treatise, called The resolving of conscience upon this question, whether upon this supposition, the King will not defend, but is bent to subvert religion, laws and liberties, subjects may take up arms

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  A fuller ansvver to a treatise vvritten by Doctor Ferne, entituled The resolving of conscience upon this question, : whether upon this supposition, or case (the King will not defend, but is bent to subvert religion, lawes and liberties) subjects may with good conscience make resistance. VVherein the originall frame, and fundamentalls of this government of England, together with those two texts of Scripture are sufficiently cleered. viz. Rom. 13. 1. Let every soule be subject unto the higher powers: for there is no power but of God, the powers that be, are ordained of God. 1. Pet. 2. 13. Submit your selves unto every ordinance of man for the Lords sake, whether it be to the King as Supreame. Done by another author. And by him revised and enlarged by occasion of some late pamphlets complaining in the name of the city against the Parliament

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