Rare Books

The Jevvs Sabbath antiquated, and the Lords Day instituted by divine authority. Or, The change of the Sabbath from the last to the first day of the week, asserted and maintained by Scripture-arguments, and testimonies of the best antiquity; : with a refutation of sundry objections raised against it. The sum of all comprized in seven positions

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Type: Rare Books(Opens in new tab)
Publication date: 1659.
Call number: 401165
Creator: Warren, Edmund(Opens in new tab)
Dimensions: 4to
Find out more: View in the Library catalog(Opens in new tab)

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A Christian caveat to the old and new sabbatarians· Or, A vindication of our Gospel-festivals. : Wherein is held forth, I. That the feast of Christs nativity is grounded upon the Scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was borne on the 25th day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords Day was appointed by the Christian Church; and that the morality, and divine institution of the Lords Day are mere fictions. IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath Day is abolished in Christ; and that to call the Lords Day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition
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A briefe polemicall dissertation, concerning the true time of the inchoation and determination of the Lordsday-Sabbath. : Wherein is clearly and irrefragably manifested by Scripture, reason, authorities, in all ages till this present: that the Lordsday begins and ends at evening; and ought to be solemnized from evening to evening: against the novel errours, mistakes of such, who groundlesly assert; that it begins and ends at midnight, or day-breaking; and ought to be sanctified from midnight to midnight, or morning to morning: whose arguments are here examined, refuted as unsound, absurd, frivolous. Compiled in the Tower of London, and now published, for the information, reformation of all contrary judgment or practise
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The good old way defended, : against the attempts of A.M. D.D. in his book called, An enquiry into the new opinions, (chiefly) propogated by the Presbyterians of Scotland: wherein the divine right of the government of the church by presbyters acting in parity, is asserted; and the pretended divine right of the hierarchie is disproved: the antiquity of parity and novelty of episcopacy as now pleaded for, are made manifest from Scriptural arguments, and the testimony of the antient writers of the Christian-Church: and the groundless and unreasonable confidence of some prelatick writers exposed. Also, the debates about holy-days, schism, the church-government used among the first Scots Christians, and what else the enquirer chargeth us with, are clearly stated, and the truth in all these maintained against him. Likewise, some animadversions on a book called the Fundamental charter of presbytery; in so far as it misrepresenteth the principles and way of our first reformers from popery: whe
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