A true interpretation of the eleventh chapter of the Revelation of St. John

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  A true interpretation of the eleventh chapter of the Revelation of St. John, and other texts in that book; : as also many other places of Scripture. Whereby is unfolded, and plainly declared the whole councel of God concerning Himself, the Devil, and all mankinde, from the foundation of the world, to all eternity. Never before revealed by any of the sons of men, until now

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  342765

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  An answer to Isaac Pennington, Esq; his book intituled, Observations on some passages of Lodowick Muggleton's interpretation of the 11th chapter of the Revelations. ... By Lodowick Muggleton

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  A true interpretation of all the chief texts, and mysterious sayings and visions opened, of the whole book of the Revelation of St. John. : Whereby is unfolded, and plainly declared those wonderful deep mysteries and visions interpreted, concerning the true God, the alpha and omega; with variety of other heavenly secrets, which hath never been opened, nor revealed to any man since the creation of the world to this day, until now

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  342766

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  A discourse between John Reeve and Richard Leader, merchant

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  A looking-glass for George Fox the Quaker, : and other Quakers; wherein they may see themselves to be right devils. In answer to George Fox his book, called, Something in answer to Lodowick Muggletons book, which he calls The Quakers neck broken. Wherein is set forth the ignorance and blindness of the Quakers doctrine of Christ within them; and that they cannot, nor doth not know the true meaning of the Scriptures, neither have they the gift of interpretation of Scripture. As will appear in those several heads set down in the next page following. Written by Lodowick Muggleton, one of the two last prophets and witnesses unto the high and mighty God, the man Christ Jesus in glory

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  A true interpretatjon [sic] of the VVitch of Endor. : Spoken of in I Sam. 28. begin. at the 11. verse; shewing, 1. How she and all other witches do beget or produce that familair spirit they deal with, and what a familair spriit is, and how those voices are procured, and shapes appear unto them, whereby the ignorant and unbelieving people are deceived by them. It is clearly made appear in this treatise, that no spirit can be raised without its body, neither can any spirit assume any body after death; for if the spirit doth walk, the body must walk also. 3. An interpretation all those scriptures, that doth seem as if spirits might go out of mens bodies when they die, and subsist in some place or other without bodies. Lastly, several other things needful for the mind of man to know; which whoever doth understand it will be great satisfaction

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