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Two exercitations. : The first attempting to demonstrate that the Jews till after the return from the captivity of Babylon, were not allowed the publick and promiscuous use of the canonical books of the Old Testament. The second concerning the true pronunciation of the Tetragrammaton, or four lettered name of God among the Jews; as also concerning the Pythagorick tetractys and other philological matters that have a connexion with it. Being the second and last part of the digression, in the additions to the sermon before Sir P.W

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