Something in answer to a book called, Fiat lux, : being a discourse between a papist and a Protestant, &c. who writes at the bottom of the title page, J.V.C. Also something in answer to the papists queries

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  Animadversions on a treatise intituled Fiat lux: or, A guide in differences of religion, between papist and Protestant, Presbyterian and independent. By a Protestant

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  Something in answer to a lavv lately made at the first sessions of the General Court held at Boston in New-England May the 28th, 1679. : And published by their order, Edw, Rawson Secretary

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  The papists strength, principles, and doctrines : (which they are sworn to preach, from the Conncel [sic] of Trent, by the Popes authority, and after confirmed by the last General Assembly at Rouen, 1571. All which they have sworn to perform) answered and confuted. Furthermore their principles and doctrines answered and confuted, as they were laid down in two or three severall papers, by R.W. papist, ... Also a challenge to the pope and all his adherents ... to try their bread and wine, after consecration (by watching on their side and on our side) to prove that if afterward they have consecrated it, whether the bread and wine doth not loose its taste and savour, and so not the body and blood of Christ. Also a paper to all them that fast and afflict themselves who are in the will-worship and voluntary humility. Also some quaeries to all the papists upon earth to be answered in writing and sent to them, which all sects upon the earth call Quakers

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  A fevv vvords to all such (whether Papists or Protestants) as observe dayes contrary to Christ and his apostles. : And several weighty things concerning the cross of Christ, and the headship of the Church; wherein the Pope is proved to be a false and a counterfeit head, and a robber of the honour due to Christ, the true head of the true Church. Also The Quakers challenge to the Papists; and the Quakers testimony, concerning magistracy

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  Something in answer to Lodowick Muggleton's book, which he calls The Quaker's neck broken. : Wherein, in judging others he hath judged himself; and wherein he hath cursed others and called them, the seed of the serpent, he hath cursed himself, and proved himself to be the same; and manifested himself to be of the spriit of error, and a false prophet, and a false witness and a Satans messenger, having his commission from him, as by his lies which comes from him doth clearly make manifest out of his own mouth, and he to have Satans sword, and not Christ's, with which he smites the righteous, and so hath broke and cut off his own neck with it. Also something in answer to Thomas Fuller, in his Church-history, to that which he writes to Barron Brooke, wherein he rayles against the Quakers. And, something in answer to Samuel Clarke, who calls himself a pastor, in his book called, A looking-glass for saints and sinners

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  Here are several queries put forth in print for all, or any of you whose names are here under written, : (and likewise for them at Cambridge and Oxford, ... or any other of your societies that will answer the same) and return your answer in print, to the view and satisfaction of many people; who are now questioning whether any of all your practises do proceed from the true foundation. For Robert Gell. Doctor of Divinity so called, who formerly preached to the Society of Astrologers; as witness his book called Stella nova. William Lilly. Student in astrology. John Booker. Student in astrology and physick. Richard Sanders. Student in the divine, laudible and celestial sciences, as he calls it. Vincent Wing. George Wharton. Or any other of the astrologers to answer. And likewise for Francis Prujan. John King. Charles Scarbrough. George Bates. Lawrence Wright. Jonathan Goddard. And Richard Barker. Doctors of Physick; and to the rest of that society to answer. These queries are put in print

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