The humble proposals of sundry learned and pious divines within this kingdome. : Concerning the engagement, intended to be imposed on them for their subscriptions

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  The humble proposals of sundry learned and pious divines within this kingdome. : Concerning the engagement, intended to be imposed on them for their subscriptions

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  475182

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  Just re-proposals to humble proposals., Or, An impartiall consideration of, and answer unto, the humble proposals, which are printed in the name of sundry learned and pious divines, concerning the Engagement which the Parliament hath ordered to be taken. : Shewing, how farre those proposals are agreeable to reason, to Christianity and to policie. How the proposers thereof may receive satisfaction therein, in all these respects. : Hereunto are added, The humble proposals themselves; because they are not currantly to be found

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  475183

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  An examination of sundry Scriptures alleadged by our brethren, in defence of some particulars of their church-way. : Humbly submitted to the sight and censure of any judicious divine: especially of such of the reverend Godly-learned assembly as vouchsafe to read it

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  81993

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  Of golds kingdome, and this vnhelping age. : Described in sundry poems intermixedly placed after certaine other poems of more speciall respect: and before the same is an oration or speech intended to haue bene deliuered by the author hereof vnto the Kings Maiesty

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  17077

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  The golden scepter held forth to the humble. : With the Churches dignitie by her marriage. And the Churches dutie in her carriage. In three treatises. The first delivered in sundry sermons in Cambridge for the weekely fasts, 1625. The two later in Lincolnes Inne. By the late learned and reverend divine, Iohn Preston, Dr. in Divinity, chaplaine in ordinary to His Majesty, Mr. of Emanuel Colledge in Cambridge, and somtime preacher at Lincolnes Inne

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  69019

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  The casting down of the last and strongest hold of Satan. Or, a treatise against toleration and pretended liberty of conscience: : wherein by Scripture, sound reason, fathers, schoolmen, casuists, Protestant divines of all nations, confessions of faith of the Reformed Churches, ecclesiastical histories, and constant practice of the most pious and wisest emperours, princes, states, the best writers of politicks, the experience of all ages; yea, by divers principles, testimonies and proceedings of sectaries themselves, as Donatists, Anabaptists, Brownists, Independents, the unlawfulnesse and mischeif [sic] in Christian commonwealths and kingdoms both of a vniversal toleration of all religions and consciences, and of a limited and bounded of some sects only, are clearly proved and demonstrated, with all the materiall grounds and reasons brought for such tolerations fully answered

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