Rare Books

The naked truth. The second part. : In several inquiries concerning the canons and ecclesiastical jurisdiction, canonical obedience, convocations, procurations, synodals and visitations. Also of the Church of England, and church-wardens. And the oath of church-vvardens. And of sacriledge

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Type: Rare Books(Opens in new tab)
Publication date: 1681.
Call number: 133827
Creator: Hickeringill, Edmund (1631-1708)(Opens in new tab)
Dimensions: (folio)
Associated organization: Bridgewater House Library,
Find out more: View in the Library catalog(Opens in new tab)

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A vindication of The naked truth, the second part: : against the trivial objections and exceptions (of one Fullwood; (stiling himself) D. D. archdeacon of Totnes in Devonshire) in a libelling pamphlet with a bulky and imboss'd title (calling it) Leges Angliae, or, the lawfulness of ecclesiastical jurisdiction in the Church of England: in answer to Mr. Hickeringill's Naked truth, the second part
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The fourth part of naked truth: or, The complaint of the church to some of her sons for breach of her articles. : In a friendly dialogue between Titus and Timothy, both ministers of the Church of England. By a legal son, and sincere conformist to the Church of England, as established by law
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Advice to church-wardens, respecting the usual oath administred to them in the Ecclesiastical courts, &c
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A dialogue between Timothy and Titus about the articles, and some of the canons of the Church of England. : Wherein super-conformity is censured, and moderation recommended. With a serious perswasive to all the inferiour clergy of that Church. By one that heartily wisheth union amongst Protestants
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The black non-conformist, discover'd in more naked truth: : proving, that excommunication, confirmation, the two great Episcopal appurtenances, & diocesan bishops, are not (as now in use) of divine, but human make and shape; and, that not only some lay-men, but all the keen-cringing clergy are non-conformists ... also a libel, and answer (thereunto:) fitted to every man's case (be it what it will) that is cited to ecclesiastical courts, whose shallow foundation is unbared. And a true table of ecclesiastical court-fees, as it was return'd into the Star-Chamber, anno Domini 1630. by the ecclesiastical-fellows themselves; and compar'd with the statutes. ... Shewing also, that, religion, religion, that should have been the world's great blessing, is become the plague of mankind, and the curse of Christendom, ... The second edition. ... By Edm. Hickeringill, rector of the rectory of All-Saints in Colchester
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The authority of Christian princes over their ecclesiastical synods asserted: : with particular respect to the convocations of the clergy of the realm and Church of England. Occasion'd by a late pamphlet, intituled, A letter to a convocation man, &c
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The naked truth. The second part. : In several inquiries concerning the canons and ecclesiastical jurisdiction, canonical obedience, convocations, procurations, synodals and visitations. Also of the Church of England, and church-wardens. And the oath of church-vvardens. And of sacriledge

You might also be interested in

The fourth part of naked truth: or, The complaint of the church to some of her sons for breach of her articles. : In a friendly dialogue between Titus and Timothy, both ministers of the Church of England. By a legal son, and sincere conformist to the Church of England, as established by law

Advice to church-wardens, respecting the usual oath administred to them in the Ecclesiastical courts, &c

A dialogue between Timothy and Titus about the articles, and some of the canons of the Church of England. : Wherein super-conformity is censured, and moderation recommended. With a serious perswasive to all the inferiour clergy of that Church. By one that heartily wisheth union amongst Protestants

The authority of Christian princes over their ecclesiastical synods asserted: : with particular respect to the convocations of the clergy of the realm and Church of England. Occasion'd by a late pamphlet, intituled, A letter to a convocation man, &c